Category Archives: Native fauna and flora

Mole

mole pic

Mole (pronounced moe-lay) comes from the Nahuatl word mōlli (sauce) or chīlmōlli (chile sauce). There are some misconceptions here that mole is only the brown chocolate sauce that in Mexico is called mole poblano. As you will see, mole comes in quite a variety of delicious flavors, all of which have chiles rather than chocolate as the common ingredient.

There are several legends about the origin of mole. One is that the nuns at the Convent of Santa Rosa is Puebla were in a lather about the visit of the archbishop. They rustled up what ingredients they had on hand and dumped it all in a pot to simmer. They killed the old turkey wandering around the yard too. When the archbishop arrived, they served poor ol’ Tom turkey smothered in the sauce made from leftovers. When asked, the nuns declared that they had made “mole” (a mix).

Then there is the legend that the monk Fray Pascual invented the dish, again to serve to the archbishop, or maybe it was the viceroy, there seem to be several versions. While the monk was preparing the meal, a sudden wind knocked over the spices into the pots where the turkey was simmering magically creating mole.

I say, poppycock! Mole predates the Spanish invasion in Mexico. Bernardino de Sahagun writes about mollis being used in a number of indigenous dishes in his work General History of the Things of New Spain. A popular Aztec dishes of the time was the totolmolli (turkey hen or chicken in mole sauce).

Where doubt sets in is in the use of chocolate in the sauce. Both the Aztecs and Mayans considered chocolate sacred. Therefore, it was reserved for the highest level priests and royalty. Thus, to include chocolate in a dish for the common people would have been considered sacrilege. That doesn’t mean that there were NO sauces with chocolate, only that they were not served to those who were not priests or royalty. (See Chocolate) Perhaps Cortes was fortunate enough to be served chocolate mole as he was considered a reincarnation of the god Quetzalcoatl and the recipe got out. We may never know.

Up until recently, mole was the standard dish eaten at celebrations of all social economic classes in Mexico. The expressions Ir a un mole (to go to where there is mole) means to attend a wedding, one of the traditional ceremonies that customarily served mole. Nowadays, the upper classes have stopped preparing and eating it, preferring imported foodstuff to traditional at their parties. This is yet another loss in the ongoing processes of colonization. Language, food, and customs are insidiously being replaced. Women no longer learn the art of cooking mole from their mothers. Mothers no longer teach their daughters.

In a few remaining places, the preparation of mole is still a community event, usually in honor of a patron saint or local holiday. In these communities, each person involved has a part to play in the production, much like the tamaladas that gather to make tamales (See Tamales). There is always one person, usually a woman, who is given the honorary position of molera, the head chef. It is she who makes the final determination on how much of each ingredient is to be used.

That is no easy task. Mole poblano has about 20 different ingredients. Oaxacan moles can have more than 30. Recipes are approximate, variations are practically limitless. But, under the direction of the molera, the ritual of the mole is not lost.

In general, when making mole:

Mole ingredients can be classified into 4 distinct groups–the chiles, sour ingredients (like tomatillos), sweet ingredients (like fruit and sugar) and thickeners (nuts or tortillas). Ingredients are roasted and ground into a powder or paste. This is mixed with water or broth and simmered while being stirred constantly until it thickens. Chocolate, if included, is added at the end of the cooking process. It’s always served over something, meat, poultry, eggs or rice.

It’s important that those making mole not become angry, otherwise the mole will boil over or spoil.

The paste or powder can be prepared separately and often can be purchased to reduce the steps in making this unique dish.  Interestingly enough, these powders have such a strong scent that they have been registered as explosives at the Mexico City airport. This strong flavoring is the basis of the expression “en su mero mole.” Mole is an acquired taste and to be in your own mole, is similar to the English expression to be or not to be one’s cup of tea.

Below, I’ve provided a link to recipes of a number of mole sauces.

Moles with chocolate

Mole poblano is the most well-known mole. It is considered one of the national dishes of Mexico. It is often served with turkey when prepared for weddings, birthdays and baptisms. During the Christmas holiday season, it is often served over shrimp garnished with rosemary.

Mole coloradito is made to be served over pork, chicken or beef and it is a red brick color. It is a specialty of Oaxaca.

Mole negro also known as mole oaxaqueño is one of 7 distinctive types of mole made in Oaxaca. Mole negro is served with chicken, turkey or pig head. It has up to 34 ingredients and 6 types of chiles. It also has bananas, gingerbread, almonds, peanuts, avocado leaf, cinnamon and chocolate among other ingredients.

Mole xiqueño is the specialty of Xico, a town in the state of Veracruz. It’s a fruity mole with raisins, xoconostle, bananas and nuts in addition to the chocolate.

Moles without chocolate

Chirmole, also known as chilmole or relleno negro is a dark mole and is common in Yucatan.

Huaxmole, also known as guaxmole or mole de guaje is made with guaje seeds, also known as huaxin, cacalas or cascalhuite, which taste like garlic. It was traditionally prepared for holy day festivals and served over goat meat.

Mole de caderas also known as mole de chivo is a specialty of the states Oaxaca and Puebla. It is meant to be served over goats that have been fed large quantities of salt, giving the meat a distinctive flavor. It is traditionally prepared during the annual goat butchering festival, usually sometime between October and December. During the festival, there is a “danza de la matanza” which ends with the sacrificial killing of a male goat. There is also an altar prepared by the butchers who make offerings and prayers so that the goat harvest is at least as good as if not better than the previous year.

Mole Michoacan. This red mole is prepared with pumpkin seeds and they must not have shell nor salt so the final flavor is not altered and is a speciality of Michoacan.

Mole Amarillo is another of the Oaxacan specialties. It gets its yellow color from the yellow chihuacle chile. It’s also seasoned with hoja santa which gives it a licorice flavor.

Mole chichilo from Oaxaca is served with beef and comes in negro (black) and rojo (red) depending on the manner the chiles are prepared. Of the seven specialty moles of Oaxaca, mole rojo is the spices.

Mole prieto, also known as tlilmolli, comes from the state of Tlaxcala. It has traditionally been part of the ritual festivity in honor of the goddess Toci, patron saint of textiles and health. It prehispanic rituals, this mole was served with deer, turkey or Xoloitzcuintle, a Mexican hairless dog bred specifically for food. Nowadays, it is served with pork. During the pre-festival preparations, a bottle of liquor is buried and a cross made of nopales and chilpotle is placed over the spot. This is done to prevent the mole from boiling and spoiling.

Mole verde, yet another mole from Oaxaca, uses green tomatoes, parsley, and green chiles to give it its distinctive herb flavoring. It’s often served over chicken with chayote, green beans, and white beans.

Pipián is a peanut or pumpkin seed sauce served over chicken. It comes in rojo (red) and verde (green). Pipian verde is also made with ajonjoli (sesame seeds) or pepitas (pumpkin seeds)

Mole tamaulipeco, from the state of Tamaulipas, is served over chicken stuffed with olives. Ingredients include onion, garlic, olives, raisin, tomato, tomatillo, cinnamon, thyme, parsley and capers among others. It’s often served with white rice with chiles and carrots in vinegar.

Mole Soups

Mole de olla is more of a soup rather than a sauce. It is made of xoconostle, squash, green beans, corn, potato, chambarete (beef shank) simmered into a broth of chile guajillo and chile pasilla, seasoned with garlic, onion, and epazote. It is served with pieces of chopped serrano pepper and lemon.

Mole de panza is cow stomach stew, also known as menudo. Mole de panza uses cilantro rather than oregano as seasoning.

Remember to “parece ajonjolí de todos los moles” be like the sesame seed of all moles, involved in everything!

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Atole

 

feasting

Hospitality was always a part of prehispanic life in Mexico. When guests arrive, they weretypically offered tasty and carefully prepared meals and beverages. These culinary delights were passed on generation after generation. Girls were not considered marriageable until they could grind corn and make atole.

grinding corn for atole

An excerpt from the Mendoza codex showing a mother teaching her daughter at about the age 13 in the arts of cooking.

So what’s atole?  Glad you asked.  Atole is a corn-based drink somewhat like gruel. The word comes from the Nahuatl word atolli. Atole Blanco (white) is the base drink without sugar or other flavorings, also called atole de masa.

There are oodles of flavors available. Atole negro (black) is made with the shells of the cacao bean. Atole de pinole is cornmeal atole flavored with piloncillo (brown sugar), a popular beverage among the Tarahumara people.  Chileatole is prepared with chocolate, chile peppers, vanilla, and honey.  There is also a salty chile atole made with green chiles, onion and epazote.

Atole de almendra is almond flavored. Atole de frijol is atole with beans. Sometimes fruit such as guayaba (guava) is added.

Atole de pepita chica is flavored with toasted and ground pumpkin seeds. Atole de maiz de teja is made with toasted and ground sunflower seeds. Atole de changunga, also called atole de nanche, is made from the small, yellow fruit of the same name and is a traditional drink of Purepecha people in Michoacan.

atole

Blackberry atole

Atole de zitún or zarzamora is blackberry atole.  My personal favorite!  Atole de guayaba is flavored with guava. Atole de aguamiel is sweetened with the sap of the agave plant.  Chocolate atole is called champurrado.

Atole can also be made using a rice rather than a corn base as is done with atole de arroz.   Atole colado de maiz adds milk to the basic masa mixture. Atole de flor de San Juan includes the yellow flowers of Saint John’s Wort. Atole malarrabia from Veracruz has fish in it, but I’m not sure which fish. Atole de naranja is flavored with orange juice.  Atole de camote is made with sweet potatoes.

Atole de coyol is flavored with a fruit that tastes similar to the coconut. Atole de piña is made with pineapple. Atole de avellana includes ground hazelnut. Atole de cacahuate has ground peanuts. Atole de chicozapote is made with the fruit sapodilla that grows in the mangroves region of the Yucatan Penisula. Atole de plátano is sweetened with pureed banana. Atole de mandarina is flavored with tangerine juice. Tanchucúa is an atole made in the Yucatan that includes chocolate, black pepper, and anise.

So how does one make atole? In 1651, Francisco Hernandez reported that “Atolli was eight parts water and six parts maize, plus lime, cooked until soft. The maize was then ground and cooked again until it thickened.”

There you have it, folks!  The secret recipe.  If you need more specifics, click on one of the recipe links or videos I’ve included in this post.

atole drink image

Remember, the best atole is cooked in an olla de barra (clay pot) and served in a clay cup.  The Mayan loved their atole so much they even went so far as to have glyph engraved vessels for their drinks, complete with the maker and flavor listed.

 

comote atole

Hieroglyphics for atole de camote

 

As the extensive list above demonstrates, although atole is sweetened, it’s not always sweet. The following Mexican dichos (sayings) make reference to this fact.

When newly in love, you might hear this expression  “Contigo la milpa es rancho y el atole champurrado.” (With you the corn field is as scenic as the countryside and the atole is always sweetened with chocolate)  But later on, after a few years, once the romance has dimmed, you just might hear “Más vale atole con risas que chocolate con lágrimas.” (It’s better atole with laughter than chocolate with tears.)  Simple and happy over rich and sad any day!
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The Write Tribe Festival of Words #5

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Pozole

pozole codex

The word pozole, also spelled pozolli or posole, means hominy and is the name of yet another traditional Mexican dish that predates the Spanish conquest. The name comes from the Náhuatl word tlapozonalli which means boiled or fluffy, referring to the corn, or the Cahíta word posoli which means cooked corn.

There are three typical versions. Just like the Mexican flag, there is a red, a white and a green pozole.

Pozole blanco (white) and Pozole verde (green) are often made with chicken rather than pork. The green color comes from the tomatillo salsa added and the red from the chile salsa used.

The soup is garnished with chopped lettuce, onion, cabbage, oregano, radish, avocado, cheese, salsa, chile powder, sour cream and a squirt of lime. Typically these are left out for each diner to add as he or she desires. Instead of tortillas, tostadas are served with this soup.

After you’ve tried this delicious soup, it’s no wonder that the Aztec served pozole only for special occasions, a tradition that continues to this day. (See Christmas Eve, Las Posadas)

The Aztec typically used the meat from the tepezcuintle (a large rodent) and cacahuazintle (large grained white corn) to make pozole.

However, there was also an extra special version made from the meat of human sacrifices.

canibal pozole

This ceremonial pozole was carefully prepared, cooked and shared among participants as part of the holy ritual. The diners were typically the highest level priests and the emperor. Commoners were prohibited this sacred version of pozole. There was a highly symbolic significance to this meal. It was a representation of the duality of life, beginning (the Aztec believed themselves to be the people of the corn) and end (death as the final product). It was considered a holy communion ritual, allowing the those that partook to experience a connection with the gods.

pozolli-en-codex.png

One of these high holy days that called for the special pozole was the festival Ecalcoaliztli, the meal of Ecatl (meaning cooked corn) in honor of Quetzalcoatl.

Apparently, human meat tasted enough like pork that when pigs were introduced in the diet by the Spaniards, it became the meat of choice for pozole. As there was no ceremony involved, pozole was then available for everyone to eat.

pozole

Although I prefer pozole blanco, my husband loves the pozole rojo. For a time, we sold pozole on Saturdays. (See Failing at your own business–Pozole) My sister-in-law T makes her pozole with pig feet.

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So how do you make pozole, using pork or chicken rather than human mean, of course?

The corn is prepared in the same fashion as the tortilla and tamal masa. My husband often uses red corn rather than white in his pozole, but the procedure is the same.

The chiles are opened and deseeded, boiled until soft (about 30 minutes), then blended with garlic and salt. My husband sometimes adds a little bread or flour to thicken it.  Strain the chile mixture, discarding the solid part.

Brown the pork. Sautee garlic and onion pieces. Add the pork, garlic and onion to a chicken broth and water mixture. Add oregano, a whole garlic, bay leaf, salt and the strained chile. Bring to a boil, then reduce to a simmer. Cover and cook about 3 hours. Add the hominy and simmer until the pork falls apart, about another hour. Remove the bay leaf and whole garlic. If the pozole is too thick, add a little more water or broth.

Garnish as desired.

pozole maruchan

Don’t treat someone like pozole who treats you like instant noodles.

And to finish off, how’s this Mexican saying? “No trates como pozole a quien te trata como maruchan.”  Don’t treat someone better than they treat you.

The Write Tribe Festival of Words #5

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