Category Archives: Cultural Challenges

Mexican Educational Reform and Political Wrangling

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The last Friday of every month during the school year, except December and Semana Santa, is the dreaded CTE (Consejo Technico Educativo) meeting for teachers formerly known as Organo Colegiado Escolar (OCE).

The now redesigned CTE meetings are a direct result of recent educational reforms passed into law by the esteemed Mexican President Pena-Nieto. In theory, additional teacher training is a good idea. After all, the Mexican educational system definitely has room for improvement. But…..

The CTE forum is based on a teacher training program used in Chile, modified to suit the Mexican government’s agenda. Instead of open and frank discussion and problem-solving, the content of the CTE meetings is carefully orchestrated by the Ministry of Public Education (SEP). Each meeting is to focus on a reglamento (statute) and there is no room for individual school differences based on the assumption that the teachers, students, and schools in Oaxaca and those in Mexico D.F. are equal in every way. Everybody must be on the same page as the program progresses. (Educational Reform and State Power in Mexico)

In addition, each school is to submit a proyecto escolar (school project) complete with short and long term goals. Again, in theory, that seems reasonable. However, the school projects must be approved or the school risks losing accreditation. So it’s no surprise that the projects are, more often than not, chosen from a government approved list rather than designed by each school to meet its needs.

As if that isn’t enough, individual teachers are required to submit el plan de maestro (teacher’s plan) which demonstrates how each teacher plans on incorporating the school project and reglamentos (statutes) set up by the CTE into his or her teaching.

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So we have this 3-tiered plan of action in school reformation which sounds progressive, to be sure. However, government control is rampant. Subject matter is carefully monitored. Textbooks are issued by SEP and both teachers and schools must render an accounting at the end of the school year. The CTE meetings are yet another way the federal government of Mexico is exerting its influence on the educational system.

The national news has been highlighting some questionable activities on the part of teachers to support the new reforms. One practice that surprised me was the passing on of teaching degrees to the children of the teachers who had obtained them. The teaching credentials are considered an inheritance much as a title of Don was under Spanish rule. But that age-old tradition took a back seat to other “concerns.” Probably because nepotism is alive and well here in Mexico.

Fun Fact for ya–Did you know that the current president is related to four former governors in his state and that his cousin took over his governorship when he was elected as president?

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Another less than kosher practice was discovered when a census of current teachers was conducted. There were thousands of teachers throughout Mexico that were receiving government pay for teaching at non-existent schools. Reportedly there were even 70 teachers nationwide earning more than the President himself. I find that hard to believe. Perhaps the dean of UNAM could be raking in those big bucks. But really, even the Mexican Institute for Competitiveness (IMCO) reported that the average teacher’s monthly salary at only about $2,000 USD. Being a teacher myself, I find this estimate still too high.

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Looking at another source, the World Salaries comparison reports Mexican teachers earn between $651 USD and $1,018 USD. That seems to me a far more believable figure since my own teacher salary is under even that amount. The inflated IMCO figures have been used to prejudice the general public against teachers. Based on those figures, the agency reports that teachers are the highest paid occupation in Mexico. That’s an eye opener for ya! I’d like to see the census of politicians receiving excessive pay and compare their paychecks before I make any judgment on this particular issue. (See Mexican Officials Feather their Nests while Decrying US Immigration Policy)

Just as an interesting side note—Did you know that the current president of Mexico receives somewhere between $13,307 USD and $20, 857 USD each month before taxes? Nobody seems clear on the exact figure of Sr. Pena-Nieto’s salary. Did you know that the current president will continue to receive a lifelong pension after his term ends? Did you know that there are currently 5 ex-presidents receiving this lifelong pension?

Then another 1,440 teachers in Hidalgo all had the same birthday and were over 100 years old. Those dastardly teachers! However, the state officials clarified that those marked with the birthdate December 12, 1912 have child support deducted from their salaries and the birthday is a way of noting that.

Another little tidbit–Pena-Nieto has been accused of being a deadbeat dad. He fathered an illegitimate son in 2005, while married to his first wife (who died under mysterious circumstances in 2007). He claims he pays up, but the mother of his child disagrees and outed him on Facebook in 2012.

Finally, there was the recent arrest of the former president of SNTE teacher’s union for embezzlement. Elba Esther Gordillo even made Forbes Most Corrupt People in Mexico list. But don’t worry, it’s not just teachers that are corrupt. Pena-Nieto’s own uncle, Arturo Montiel Rojas, also made the list.

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So based on these questionable teacher practices, the federal government has stepped up their vigilance. There has been extreme resistance to reforms from the National Union of Education Workers (SNTE) and the National Committee of Education Workers (CNTE), but not for the reasons that are often publicized.

For instance, one of the new requirements will be the mandatory testing of all teachers, principals, counselors and staff. The assessment designed by the National Institutes for Educational Evaluation (INEE) must be satisfactorily completed during a two-year period. If teachers do not pass, they will no longer be allowed to teach, but will be assigned administrative positions or be forced to accept voluntary retirement. A teacher that does not take the test will not be allowed to continue in his or her current position.

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The SNTE and CNTE are not opposed to teacher testing but insist that this will not solve the underlying problems in the Mexican education system. One teacher described the situation in this allegory paraphrased below:

‘The government has seen that our students are in an educational “bus” that is in poor condition, like the trambillas (chicken buses). The shocks are gone, the brakes don’t work, the steering wheel is loose, the floor is rusted through and so on. The government sees that our children take this bus over a rough road, hardly even a road, full of dangerous curves, holes, steep cliffs and so on (Mexican society) So the government’s solution to this is to take the driver of the bus (the teacher), give him a new suit, a fancy cap, train him to fly planes even. Then, after all that specialized training put him back in the same bus that runs over the same road. The problems that the educational system face are not being addressed in additional teacher training.’–Professor Alberto at the November 27th CTE multi-grade meeting in Moroleon.

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Another issue that protesting groups highlight is the top-down approach to educational reform as demonstrated in the CTE sessions and the national exams. The teacher unions insist that exams should be created from the bottom-up with teachers in the classroom contributing to state-administered exams that take into account the disparity of income, culture and even language found throughout Mexico.

While Mexico has eliminated the yearly national exam called ENLACE, the National Institute for the Evaluation of Education (INEE) began implementation of another exam administered to sixth graders in elementary school, third-year secondary students (ninth graders) and third-year high school students (12th graders) called PLANEA.

At our last CTE meeting, we were given a chart that showed the results of the PLANEA from last year. Guanajuato state was next to last for the results of this exam. The top performing district was Mexico City, followed by Colima.

Ok, looking at just that information–

Mexico City is the 8th wealthiest city in the world. Schools within the district are under the domain of the federal government rather than State control. So it would be safe to bet that schools are more than adequately equipped with all the modern doodads that make learning interactive and fun. Federal teachers are paid much higher than State teachers, another incentive there.  And as the federal curriculum comes from the same source the PLANEA, students taught that curriculum are in a good position to score well on the exam.

Colima, ranking in a #2 on the PLANEA exams is Mexico’s fourth smallest state and the second-lowest population but is considered to have the highest standard of living and lowest unemployment rate in Mexico. Again, it seems that the prize goes to the elite. Within the state, there are only 307 preschools, 510 elementary schools, 131 middle schools and 57 high schools.

Now let’s look at Guanajuato, ranking next to last on the PLANEA exams. This state has over 4,000 preschools, 4,600 elementary schools, 1400 middle schools and 650 high schools. Aren’t we comparing apples to oranges here?

All in all, based on the results of the PLANEA only 12% of students in Mexico have adequate academic skills. At the last CTE meeting, teachers of Guanajuato, me being one, were berated for the low scores because it has to be the teachers fault, right? (See Mexico Public Education: New Student Achievement Test Finds Elementary and Middle School Students Still Perform Poorly)

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But what’s this all about really? Here are some headlines that you might not have seen with all this publicity on educational reform–

Mexico Plans to Eliminate 246 Social Programs in 2016

Nearly a Dozen Dead After Violent Few Days in Mexico’s Guerrero

Mexican President Has Spent Almost $1 Billion in Publicity
Mexican Lawmakers Demand Peña Nieto Declare Financial Assets
Violence, Impunity in Mexico Put Governance, Democracy at Risk

Drug Violence Fueling Displacement in Guerrero, Mexico

Mexico readies for 2016 Domestic Drug Policy Debate
Leaked Intelligence Points to Top Level Corruption in El Chapo Escape

Pemex: Oil Theft Up by 44% in Mexico

Mexico Local Officials Behind Mass Grave in Morelos

The Implications of Mexico’s Rising Deportations

No Keystone, No Problem: TansCanada Turns to Mexico Expansion

Violence, drugs dash Mexico Triqui people’s dream of new start far from home

Yes,’ Carlos Slim Is Linked to Drug Trafficking

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Filed under Cultural Challenges, Economics, Education, Parenting Challenges and Cultural Norms, Politics, Teaching

Learning Gratitude

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Immigration and decidedly one-sided historical manipulation aside, Thanksgiving has always been one of my favorite holidays. To me, it was about grandma’s lumpy potatoes and my cousins swinging from the tire swing in the gigantic oak tree in the back. It was a time for my family to gather together in one place, under one roof, if just for the day. It was about taking time for gratitude in our oh-so busy lives.

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Well, the Pilgrims never made it to Mexico having pretty much died out the first year in the New World. And since they didn’t, Thanksgiving isn’t a holiday here. My first Thanksgiving here was rough. I cried. The second wasn’t much better. I missed having that day set aside for family. And although Mexico has several family orientated holidays (Children’s Day, Mother’s Day, Navidad) it just hasn’t been the same.

This will be my 9th Thanksgiving here in Mexico. I’ve tried to recreate the holiday in my new country on several occasions. Overall they have been dismal failures. Frozen turkey is over $500 pesos and completely out of our budget. We tried raising our own one year (See Mr. and Mrs. Turkey) but that didn’t work out very well either. Roast chicken and mashed potatoes were the best I could provide–with the ever-present risk of the gas running out mid-chicken. Pumpkin pie filling was hard to come by. Growing our own pumpkins would have worked out ok, but the pumpkins that grow here aren’t those orange ones I was used to. Oh, the list goes on and on.

This year I’m not even going to try to recreate Thanksgiving. I have to work anyway. But the part of the holiday that I can maintain is taking the time to express my gratitude to whoever or whatever may be for my life in Mexico.

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I am thankful that for 6 years, my husband was able to be the primary caregiver for our son. I often worked during the day and my son went to school in the afternoon, so he and dad took care of the house and animals. (See Why we chose to send our son to elementary school) We all enjoyed our days. Unfortunately, secondary school has put a wrench into our easy schedule, but I am grateful for the time we had and hope that we can finagle the schedule to our liking again in the near future.

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I am thankful for the numerous business ventures we have had that failed. I know that sounds crazy, but our family quest for gainful employment has encompassed nearly 9 years so far. We finally have something (or rather some things) that more or less works, but in the event of yet another failure, well, no worries. We’ll find something else.

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I am thankful for the opportunity to build our home. (See Building a dream–Constructing a Life) It has been frustrating at times mostly because the progress is SOOOO slow, but like Thoreau wrote, I feel that “There is some of the same fitness in a man’s building his own house that there is in a bird’s building its own nest.

opportunityI am thankful for the hardship of living in Mexico. Things that I wouldn’t even bat an eyelash at in my own community require mental and physical exertion here, more than I ever dreamed of. It’s not just the blatantly difficult things in my life, like doing laundry in the arroyo (See After Ecstasy, the Laundry), or eeking out an existence by sharecropping. It’s the superficially simple things that really get me, like going to a doctor for a check-up (See Seguro Popular–a model of inefficiency), buying tortillas, ordering meat at the carniceria, taking the bus…the list goes on and on. These hardships have honed and shaped me into the Super Woman I am now. I have confidence that I never knew I possessed as I sashay about town on my moto now. I am Woman–hear me roar! Si se puede! That is, on my good days. (See A Night At the Movies) Other days I can just manage to pull on my big girl panties and get’r done.

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I am thankful for the AHA! moments Mexico has given me.  The sound of the wings of a thousand birds flying in formation, the slow waddle of the dung beetle with its ball of poo, the jeweled hummingbird feeding from the wild klip dagga flower, the clouds of butterflies…it’s like being on the nature channel.  I would never have had these experiences in any other place.

everyone-is-my-teacherI am thankful for the lessons I have learned along the way and those that I have yet to learn. I have learned that I can not impose my will on others (See You can Lead a Horse to Water…). I have learned that all things must die (See When someone dies) but that remembrance allows for a life beyond death (See El Dia de Los Muertos). I’ve learned that it’s ok to fail. (See Failing at Your Own Business) but it’s never ok to give up. I’ve learned about my own emotions from our animals (See Running the Emotional Gamut) and rather unpleasant truths about people (See Hate Thy Neighbor). Oh, I can’t even imagine what more life has in store for me!

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And lastly, I am thankful for having the opportunity to share our adventures and disasters with you, Reader, so that I will not be one of those who “lead lives of quiet desperation and go to the grave with the song still in them” when all is said and done.

Amen

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El Dia de Los Muertos–Visible Mourning

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I’ve had it up to here hearing about Mexican Halloween. It isn’t. It isn’t about dressing up, spooky stories, demons, or blood. Not Freddy Kruger, not poltergeists, not witches, warlocks or ghosts. It’s not about haunted houses, trick or treating, carved pumpkins or parades. It isn’t even about death.

It’s about life.

The celebration El Dia de Los Muertos in Mexico is the commemoration of the lives of our dearly departed and the acknowledgment of the loss the living experience with each death. Although I’ve lived in Mexico for almost 10 years, this is only the third year that I have participated in El Dia de Los Muertos events. And why is that? Because up until then, there was no one to visit at the cemetery. Three years ago, my mother-in-law was killed in an accident with a police vehicle. Two years ago, my husband’s grandmother in Cerano died at the age of 89. Now we have family to visit at the cemetery. And we do.

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We clean and place flowers. We sit and remember. We laugh, and we cry. It’s more like Memorial Day in the United States. Or maybe Veteran’s day. So it’s hard for me to understand the touristy aspect that has sprung up in larger areas.

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The altars that are constructed in the town center in Moroleon are typically in honor of recently deceased community members. It’s a community mourning ritual. There are altars for recently deceased students, teachers, bakers, metalworkers, shopkeepers and more. The platforms constructed outside homes in Cerano are even more personal. So what would motivate someone to go to some community of which they are not a member to gawk at this mourning ritual?

A child's crypt. Notice the toy cars and pacifier behind the glass.

A child’s crypt. Notice the toy cars and pacifier behind the glass.

El Dia de Los Angelitos, November 1, is even more personal. Altars constructed in the town center or outside homes are created in memory of children who have died–some recently, some not so recently. It’s a personal homage. It’s not for me to intrude on this public manifestation of grief. After all, it is no more or less than a visible reminder that the dead are gone but not forgotten. Families visit the graves of their “little angels” and leave flowers and toys. Brothers and sisters are made aware that there was another that remains a part of the family although no longer physically present.

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The sugar skulls are personal–you don’t buy a bag. You buy one and have a name written on its forehead. The figurines are personal–the catrinas are frolicking about in death much as the deceased did in life–drinking, dancing, singing, making music, even making love. The offerings left at the grave or incorporated into the alters are personal–favorite sweets, favorite toys, favorite drinks. The home altars are personal. Each one is constructed with the deceased in mind.

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Perhaps it is the fact that these personal traditions are done publically that gives the impression that it is something to gape at–like one would at the zoo or a museum. Death and loss are not hidden away here. They are accepted as a part of life, not detached from it. Is this idea such a curiosity in modern times that guided tours are needed?

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The rituals of El Dia de Los Muertos bring comfort to the living. The altar or ofrenda is constructed just so. The days of remembrance are sacred. But times are changing….

The school board waited until the last possible moment to authorize the day free from classes. The official calendar has November 2 listed as a school day, while November 16 is a non-school day for El Buen Fin, in some effort to compete with the US’s Black Friday. What does that teach the children about the value of tradition?

This year at the panteon (cemetery) in Moroleon there was a sign telling visitors to denunciar (report) people stealing from the graves. What do they steal? Flowers? Children’s toys? A bottle of coke? Who would take these things? For what purpose? Has it really come down to a culture that steals from the dead rather than honors their memories?

Some larger towns and cities now provide parades, contests, theatrical presentations, mass-produced foodstuff, and trinkets. Wal-mart even offers a Halloween/Day of the Dead mixed selection for your buying pleasure. This tradition that in 2003 was named as an Intangible Cultural Heritage of Humanity is now up for sale.

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But for us, the ritual that is El Dia de Los Muertos remains personal. It reminds us that those that have preceded us in death remain part of our present lives. They helped shaped who we are today.  It isn’t a fascination with death.  It isn’t an obsession with death.  It’s an acknowledgment of death and a celebration of life.

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Filed under Carnival posts, Cultural Challenges, Death and all its trappings, Mexican Holidays, Religion