La Yacata Insurrection — Apples to Oranges

Photo credit: Nesnad

One day, out of the blue, this car full of people pulled up to the front door and asked to speak to whoever was in charge of the community. Well, I’m your huckleberry (or sort of). This little posse was made up of representatives from FE Guanajuato (https://feguanajuato.org/), an organization that is a liaison between rural communities and state government programs. I invited them to come to the next junta (meeting) in December and sent along their contact information to Super Prez. 

The head rep did come to the junta and was given a few minutes to talk about what her organization does and examples of different programs they offer. The workshop for December was a piñata making class. She left a sign-up sheet for interested individuals. 

There was a lot going on during the junta, with taking attendance and explaining the proposed bank account and organization needed to apply for individual escrituras (deeds). A few did sign up. If I had had the time while multitasking during the junta, I would have helped others register since the literacy rate is so low, but I can not be all things to all people, as much as I would like. 

I had forgotten about the whole thing until I received a message from the organizer asking for the attendance list. She sent the posse to come and pick it up. Then, a few weeks later, another message asked if I would help rally the troops for a taller de cocina (cooking workshop). I posted on the community’s Facebook page and in the WhatsApp group with not much hope for a large turnout. The workshop was set the day of the big parade in town Las Ferias de Moroleon, where El Señor de Esquipulitas statue (an ebony crucified Jesus wood carving) is carried through town in a procession followed by a jaripeo (rodeo), the feria (carnival with amusement park rides) and live music all night long. It would be sacrilegious to miss any of that!

The neighbor down below had offered the cabaña (cabin-like building) up the road to host the event. However, the day before, she came and said she hadn’t had time to clean, and it would be better to have it down at her house under the techno (little roof) they had just put up. I didn’t know how having the cooking class outside would work, so instead, I had my husband clear out the downstairs at my son’s house to use. We put the Pupper boys (Fred, George, and Bruce) out back. 

I asked my cunada (sister-in-law) if I could borrow the huge wooden table she has in her house across the street. She didn’t seem entirely gung-ho about that but finally agreed. Then she didn’t want us to use the wooden table which is at the front of the house, but the new plastic table that was in the back. However, we didn’t have the keys to open the back door to get it, so I just moved the card table I use for the juntas (community meetings) over there with a few chairs. 

Despite it being a high holy day, we had a whopping 10 attendees, including Super Prez, but only one brought an apple for the manzana de chamoy workshop. Fortunately, I had an inkling that might happen, so I bought apples and brought them. The workshop people at least provided the chamoy and sticks.

I spent the entire workshop filling out paperwork and writing the attendees’ names so they could just sign or initial (as their abilities allowed) the attendance sheets. The organizer did give me some chamoy so I could make mine later. 

Having people in their house upset the boys (Fred, George, and Bruce) somewhat. When my son went over to move their bedding back to the designated spots, he tripped on Fred, who yelped. At that point, Bruce attacked Fred for whatever reason. My son managed to separate them, but then George got involved, and it was a doggy free-for-all for a bit. In the kerfluffle, Bruce bit my son’s leg, at which point all three dogs stopped their tussle in absolute horror at the injury. DADDY’S HURT!!! 

The boys continued to be out of sorts the following day as they blamed each other for the INCIDENT, and it took some time for the bite to heal. Let’s hope future workshops don’t end with bloodletting! 

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Read how it all began in La Yacata Revolution available on Amazon!

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Natural Healing — Bigotillo

Photo credit: Stan Shebs

I had a terrible time with the nomenclature for this plant. Every source I consulted listed at least 20 local names. However, most of them were problematic. For example, Poinciana is also Caesalpinia gilliesii, Flor de Nochebuena is Euphorbia Pulcherrima, Hoja Sen is another name for Senna alexandrina, Cabellos de Ángel is Calliandra grandiflora as well, Tabachín and Flamboya are local names for Delonix regia, and Ave del Paraíso is also Strelitzia Reginae. To top it off, Caesalpinia pulcherrima is considered a synonym for Poinciana pulcherrima. Thus, the question remained on what to call this plant.

After considerable research, I could verify that the names bigotillo, virundera del Perú, barbona, and ciringuanico or siringuanico in Purepecha did indeed refer to Caesalpinia pulcherrima and only Caesalpinia pulcherrima. Several sources also said that in Nahuatl, this plant was known as the “shrimp flower” but after searching the Nahuatl Dictionary archives, I could not verify that. In English, most gardeners seem to go with the Mexican bird of paradise or Dwarf poinciana. 

Caesalpinia pulcherrima is found in most areas in Mexico and is thought to be a native plant species, but botanists aren’t quite sure about that either. Then there is the apparent conundrum that Caesalpinia is toxic, but this species is used extensively as medicine. So more verification was in order. As it turns out, the ripe (but not unripe) seeds contain tannic acid. In most cases, pets and children will experience gastrointestinal discomfort, including vomiting and diarrhea if the seeds are eaten, but it is not fatal. 

In Mexico, the leaves are used for fever reduction, the flower is used for pain, and the unripe seeds are prescribed for respiratory illnesses and cough. Just four grams of the root will trigger a miscarriage in the first trimester, so this plant should never be used during pregnancy. It’s no surprise then that in Veracruz, a flower infusion is given to bring on menstruation. 

Mouth ulcerations and gum disease are treated with the root. Liver disease calls for a leaf infusion. In Michoacan, an infusion of flowers, leaves, and branches is made and drunk in place of water for bronchial ailments. The root, stem, or leaves are used for colds and flu with cough in other areas as well. For stomach ailments, including dysentery and ulcers, a cup of bigotillo leaf infusion is prescribed. To treat venereal diseases, insect bites, wounds, fever, and skin infections, a wash is made from the leaves. An anti-fungal wash is made by simmering the roots.

The Kiliwa in Northern Baja California consider the bigotillo highly toxic. A concoction that contains bigotillo meant to harm others can be obtained from brujos (witches) or hechiceros (sorcerers).

Caesalpinia pulcherrima flowers, leaves, and green fruit contain anti-inflammatory properties. Older adults in parts of Colombia use the flowers and leaves tincture to relieve rheumatoid arthritis pain. 
Bigotillo demonstrates α-glucosidase inhibitory activity and has been found to delay the process of diabetic retinopathy. It is anti-viral, anti-microbial, anti-bacterial, antifungal, and antioxidant. It exhibits gastroprotective effects and antiulcer activity, supporting its use as a digestive treatment. It has shown itself to be useful in treating tuberculous and is an immunostimulant compound.

Infusión de Bigotillo for Respiratory Illness and Cough

  • 2-3 bigotillo flowers (Caesalpinia pulcherrima)
  • 2-3 epazote leaves (Dysphania ambrosioides)
  • 5-10 gordolobo flowers and leaves (Verbascum thapsiforme)
  • 5 palo mulato flowers (Bursera simaruba)
  • 5 bugambilia morada bracts (Bougainvillea glabra)

Add the ingredients to 1 liter of boiling water. Reduce heat and simmer for 10 minutes. Strain and serve with miel (honey). 

NOTE: Not to be used during pregnancy.

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Interested in natural remedies? Uncover herbal remedies from traditional Mexican sources for healing and wellness in the Exploring Traditional Herbal Remedies in Mexico series.

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