Christmas in México–Las Fiestas de Enero de Moroleón

Lest you think that the Christmas season was enough partying to last for several weeks, the festivities continue here with Las Fiestas de Enero (January Festivals) in Moroleón that begin on or about January 15 and continues until January 31.

This festival, or rather series of festivals, is in honor of a sacred statue that somewhat accidently found itself in Moroleón more than 200 years ago.

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In 1802, Father Alonso de Velasco was taking the image to the Bethlehem Temple in Guanajuato, but became sick and died before he could deliver the goods.  In gratitude for the care he received in Moroleón, Father Alonso donated the image of Cristo Negro (Black Christ) to the local church as he lay dying. This little black Jésus statue is said to be an exact replica of the statue that is venerated in the town Esquipulas, Guatemala.  The figure is known as El Señor de Esquipulas.

On January 15, 1806, Father Francisco de la Quinta Ana y Aguilar celebrated Misa Solemne en honor del Señor de Esquipulitas (solemn mass in honor of the image) in Moroleón.  This is the same day as it is celebrated in Guatemala.  A jaripeo (rodeo) and other festival events occurred after the mass. For this reason, the main iglesia (church) in the centro of Moroleón is known as El Señor de Esquipulitas, and the festival de Moroleón takes place in January.

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So the fun kicks off with a fabulous mass and an obra de teatro pública (public play downtown).  Then there are bandas (bands) and singers that perform until the wee hours of the morning every night for the next week or so.   I am not sure how the local population can party so hard.  El grupo Garcia (The Garcia group) brings their amusement park rides.  A traveling circus and artesenía vendors also set up.  There are so many ways to spend your money!

We always pass on the bandas.  They never start playing until after dark, and in January it’s still quite cold, so not a pleasant evening.  Of course, there is plenty of drinking, so I expect that keeps the party-goers from feeling the chill so much.  When we passed through the centro in the morning, there were piles of rubbish knee-high and the entire area smelled like one giant vat of beer.  Must have been some party.

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After the festivities in Moroleon.

There are also jaripeos (rodeos) at several Lienzo Charros (rodeo places) on various days during the festivities, but we tend to pass on those as well, pretty much for the same reason.  Most attendees are obnoxiously inebriated and not pleasant to be around.

We do, however, make a concerted effort to get to la feria (the fair) and the circus, even if it means eating beans for the next several weeks.  The last few years, the circus and the fair have set up in the same area and charged only one fee for both—a mere $35 pesos per person.   However, it didn’t work out so cheaply for us last time.

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Bumper cars are always a favorite!

Last year, my sister-in-law T treated us to tickets one night.  She and I had a blast reliving our youth and listening to Bon Jovi rock on!  Must have been quite a sight for the kiddies, watching two 40-something old ladies, screaming bloody Mary as the roller coaster dropped, but we had a nauseatingly good time.  We went on Friday but found that the circus had yet to set up and that there were only a handful of concession and artesenía stands.

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La feria in Moroleon. View from above!

Because of the lack of selection, we ended up eating at a little taco cart which offered 5 tacos for 25 pesos.  Unfortunately, I can say for a fact that my tacos were not bistek.  If I were to hazard a guess, I would say they were made of ground turkey, but they say that there are vendors that sell tacos made from ground dog meat and it’s entirely possible that that is what I ate.  My sister-in-law didn’t have the pseudo-bisteck but ordered chorizo and broke out in hives the next day.  You would think we would have learned…

So, since we couldn’t miss the circus, we went again on Sunday evening.  We paid 35 pesos for the entrance and hurried into the big top.  We had just finished watching the hula hoop girl and the trained llamas when the electricity went out. So much for that show.

We then went to look at the artesenía shops.  There were still quite a few open spaces, but there were some interesting things to see.  Unfortunately, the prices were too high for us to buy much of anything.  I noticed that many of the stalls had a little saint image with a lit candle, I expect to bless sales.  When my sister-in-law purchased a purse at one booth, the worker/owner crossed himself and offered up a prayer.  Seems the economic crisis is affecting everyone these days and when all else fails, turn to God.

After that, we went to the nearly empty food stands and were lured into one that offered 5 tacos for 35 pesos.  Here we experienced the old adage “A fool and his money are soon parted.”  My husband ordered the 5 chorizo tacos for 35 pesos but was served a plate full of tacos de bistek (beef tacos).  He sent it back.  The plate he was then given was so measly that he complained.  The server said that single layer mini-taco and a sprinkling of meat was because it was a special price.  My sister-in-law ordered 3 tacos de bisteck and 2 of chorizo.  She received my husband’s returned order with a sprinkle of chorizo on 2 of the tacos.  I had ordered a gringa made with beef instead of chorizo (apparently called a pirata), and it was huge but not very tasty.  The biggest surprise of all was the bill–$305 pesos.  WHAT??  Well, apparently my order cost $95 pesos, my son and T, each had a plate of $45 pesos, although my husband’s plate really did only cost $35 pesos.  Then we had ordered a can of soda each–$20 pesos each.  Well, as PT Barnum said, “A sucker is born every minute.”  That will teach us to eat concession ever again.

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Gorditas de nata and freshly toasted pumpkin seeds!

We did find a stand that sold toasted pumpkin seeds and gorditas de nata (bread made from the skimmed cream of cow’s milk) and enjoyed those tasty delights.  There was also a stand of pan de Acambaro (bread from Acambaro) which is tasty, but the pink dye used in the bread makes you pee pink for several days.  It’s really quite alarming the first time it happens.

The lines for the rides were 100 people long, weaving under yon and over dale.  Although we wanted to get the full value of our tickets, it wasn’t even tempting to get in the endless snake line.

We were determined to see the circus, so we lined up at 8:15 for the 9:00 show.  Just before we were allowed to go in, some hoity-toity chick line jumped and pulled her charro husband and child with her.  Then the suegra (mother-in-law) tried to squeeze her enormous bulk right in front of us as well.  Suddenly, the quiet, geeky guy that had been standing in front of us the whole time becomes Defender of the Space and shouts them out of line.  So we kept our place in line, but as we approached the doors, a mass of teenagers rushed the gate and pushed their way in front of us.  Talk about mostrando su cultura (demonstrating their culture).  I’m not sure what the big deal was since the big top was A BIG TOP and there were plenty of seats left open when the performance began, but, hey, what do I know.

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The big top in Moroleon.

The circus was great!  I know that cruelty to animals can be an issue with such events, especially in a third-world country, but I always love to see the elephants with their big, baggy skin and wrinkles.  The clowns were funny, the jugglers were amazing, but miniature Shetland pony ridden by a baboon named Peña-Nieto was the best!  During the performance, I kept thinking what a shame it was that there weren’t more public events like those offered during this festival.  In this world of computer, television and movie screens, the emotional interaction between audience and performer has been lost completely.  There may be more quantity to our viewing pleasures, but there certainly is less depth.

Las Fiestas end on January 31 with a paseo (walk) with the statue El Señor de Esquipulitas through the downtown streets of Moroleón.  Many former residents make the peregrino (pilgrimage) to participate in this event, some even descalzo (barefoot) to atone for the sins they committed during the festivities.  Personally, I think it would be better to not commit the sin, thus not need to make atonement, but hey, what do I know?

So, on to the next great festival!

Interested in learning more about the history of Moroleon?

Check it out!

The History of Moroleon for Kids (Kindle) 

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Christmas in México—Three Kings’ Day

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Los Santos Reyes or Los Reyes Magos bring gifts to children in México.

Three Kings’ Day is celebrated in México on January 6, Epiphany, and is based loosely on the visit of an unknown number of unnamed astrologers who visited the young child Jésus sometime after his birth, bringing gifts of gold, frankincense, and myrrh as recorded in the book of Matthew.

These visitors are known as Los Santos Reyes (The sainted kings) or Los Reyes Magos (The magic kings) and have been christened with the names Melchor, Gaspar, and Baltazar.  Young children are told to leave out their shoes filled with grass for the camels of Los Reyes Magos and will be given a gift in return.  Slightly older children may write a letter to Los Santos Reyes making a gift request which is tied to the string of a helium balloon and released to go wherever it is that Los Reyes are when they are not making gift deliveries.

January 6 is the last day of an incredibly long school vacation period and it never seems quite right that children have to wait until the very last day to get something new.  Some families have therefore instituted gift exchanges on Christmas day so that there would be presents to enjoy during the vacation period as well.  However, don’t think that Santa delivers to México, since everyone knows his sleigh won’t work without snow—or at least that is what I have been told.

Children in our area of México, seem to believe in the existence of Los Santos Reyes much longer than children in the U.S. believe in Santa Claus.  On several occasions, I have listened to 11 and 12-year-olds passionately debate the topic, with most still firmly believing.  Of course, given the other religious and cultural miraculous beings that belong to the Mexican people, like la Virgen de Guadalupe, it shouldn’t come as any surprise that their children want to believe, so it is so.

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Sharing the Rosca de Reyes on January 6 is a long standing tradition in México.

Gifts are often placed at the foot of the child’s bed to be discovered immediately upon waking.  Sometime later in the morning comes the tradition of the cutting of the Rosca de Reyes (a round or oval shaped fruit cake).  Each partaker must cut his or her own piece of cake.  This is to ensure there are no trampas (cheating) since baked inside the cake are one or more plastic babies representing el niño díos (the baby Jésus).  It is considered a sign of good fortune for the coming year if you find one of these plastic babies in your piece, although it comes with a catch, you must provide the tamales and atole (a corn-based drink) for the family gathering on el Día de la Candalaría.

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Last year, not only did I find one in my piece of the rosca at the family gathering, but I was blessed with a second one at work.  I was feeling pretty good about it initially and waited with open arms for some of the reputed good fortune to be laid upon me.  However, I soon had to revise my opinion when a series of unrelated, unfortunate incidents made January into a most trying month.  I figure that the two lucky charms canceled each other out, so no bestowed good fortune for me. I’d have to make my own.  Additionally, I then had two separate events that I had to provide tamales and atole for, a double expense.  What fun!

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Have a Christmas or New Year in Mexico themed blog post?

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Interested in learning more about Mexican holidays?

Check out A Woman’s Survival Guide to Holidays in Mexico!

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Christmas in México–New Year’s Eve

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New Year’s Eve is celebrated much like Christmas Eve, with family, fireworks and feasting, laughter and drinking, and in our case, buckets and bonfires. However, there are a few local traditions that you shouldn’t miss out on.

It is considered good luck to wear red or yellow underwear to bring in the New Year. The red underwear brings luck in love, and the yellow underwear brings luck in finances. The underwear should be new and purchased as a gift for the wearer for the full effect. Last year, I wore my yellow chonies (underwear), but I should have also worn a yellow bra as well since the financial benefits were only observable in the second half of the year, but something is better than nothing I suppose. My son couldn’t decide which would be better, the money or the love, so he wore yellow boxers over his red underwear. The result was that he continued to be well loved and my increase in finances provided for his increase in allowance. I bullied my husband into his yellow chonies (underwear), and it paid off. January 1 brought the birth of 4 healthy chivitos (goat kids), and a fifth born on January 2 rounded off the effect nicely. This doubled our little herd in one day, so an immediate payoff so to speak.  As 4 of the 5 were male, that’s money in the bag in 6 months or so. As

Another New Year’s Eve tradition is the consumption of 12 grapes at the stroke of midnight. Each grape represents a month and must be eaten before the church bells stop ringing. As each grape is eaten, you can make a pedida (request or wish) for the coming year. Like birthday wishes, it is considered bad luck to reveal your desires until they come true. My mother-in-law swore that she received her materials from DIF to build her house from her New Year’s Eve wish. So last year, we incorporated this little custom into our family New Year’s Eve celebrations. It isn’t as easy as you might think. I was hard pressed to tragar (swallow) all 12 grapes in the allotted time limit. Maybe it was because our grapes were mammoth sized. It literally took 2 or 3 bites for me to eat each grape. And then they had seeds too. I just swallowed hunks of grapes, seeds and all, in an effort to finish. Fortunately, the grapes are served with a glass of champagne or sidra (cider wine), so I was able to drown my disappointment with a little bubbly.

Cleaning is also a regular part of the New Year’s Eve (or afternoon) activities. The house should be swept from back to front in preparation for the New Year. If you are in need of an extra bit of cleansing, there is the possibility of La Limpieza de las Siete Iglesias (the 7 church cleaning). This requires a trip to 7 churches and a bit of holy water from each church. Then the holy water should be mixed with cloro (Clorox) and the super-powered cleaning can begin. As I worked until late afternoon on New Year’s Eve, I didn’t have time to make the required pilgrimage, so our house just got the regular cleaning. Maybe next year.

New Year’s day finds the streets in Moroleón deserted as revelers nurse sidra induced hangovers.

Here’s a nifty infographic that mentions the yellow underwear custom from Gift Ideas for All.

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