Tag Archives: mexican remedies

Natural Healing — Zoapatle

Photo credit: Pedro Tenorio Lezama

Zoapatle (Montanoa tomentosa), with spelling variants soapatle, zoapatli in Morelos, zihuatapli, zoapacle, zoapaxtle, zuhuapatli in Puebla, and zoapatl in Tlaxcala is also known as cihuapatli in Nahuatl which means “woman’s medicine.” Other names include roö and toó (Otomi) in Mexico state, Cacopacle in Hidalgo, and Cacachpa, Cacahpachtle, Chapus in Puebla. Other areas use the terms pirimo blanco or perimo (Purépecha), aclinán, yucuyahui, nocuana-titete-xini-ni or yaga-zeche (Zapotec), cuana-xana, ciguapactli, Homah-ak (Maya), and talacao (Guarijío).

This Mexican native bush has fragrant leaves and yellow or white flowers. Traditionally, it has been used to facilitate a difficult delivery and other “women’s issues.” The Florentine Codex records its use in delivery and for bloody diarrhea. Francisco Hernández documents that the plant is considered “hot” and useful in “cold” infirmities. He continued with the information that in addition to inducing labor, it was prescribed for post-partum infections and to bring on menstruation. Francisco Ximénez wrote that it was also useful in alleviating menstrual pain and anxiety. According to Martín de la Cruz, zoapatle root was added to stews and used as a flavoring in pulque. 

A zoapatle leaf and root decoction is prepared with canela (Cinnamomum zeylanicum) and chocolate (Theobroma cacao) and given to the laboring mother to speed up delivery. Since the uterine contractions it provokes are extremely strong, zoapatle infusions should only be administered in extreme instances and never when there is something irregular about the baby’s placement, such as a breech birth. Additionally, the infusion can cause fatigue, thirst, and cardio-respiratory depression in the newborn if not taken in proper dosages. Bernardino de Sahagún recorded that this concoction was given right before the baby crowns. A second cup could be given if needed.

Zoaptle leaves combined with maiz root (Zea mays) sweetened with piloncillo (brown sugar cone) taken on an empty stomach is a simple abortifacient. Uterine contractions triggering miscarriage can begin as fast as five to twenty minutes after ingestion. 

An after-birth tea is made with zoapatle leaves, bretónica (Lepechinia caulescens), and epazote (Dysphania ambrosioides), sweetened with chocolate (Theobroma cacao) or piloncillo (brown sugar cone) is served to help expel the placenta and reduce hemorrhaging. The plant and root are chopped and boiled to make a poultice to stop hemorrhaging after birth. 

In the event that contractions are not strong enough to bring on cervical dilation, or the contractions are strong, but the cervix has not dilated, the laboring woman may be given a steam bath in the temazcal with zoapatle leaves. Studies have proven that zoapatle infusions will indeed cause cervical dilation. 

To regulate menstruation, a decoction of zoapatle leaves is drunk in place of water while the woman fasts for three days. For menstrual cramps, the infusion is made with flower buds. Studies have shown that Montanoa tomentosa has an anti-anxiety effect during low-hormonal conditions, such as the premenstrual period. Thus, evidence supports its use as a mood stabilizer and natural antidepressant. 

Zoapatle leaves possess a unique antifertility activity in that it inhibits a fertilized egg’s implantation by affecting uterine motility during ovulation. It does not function as a spermicide. 

Post-delivery, women are encouraged to continue to bath with zoapatle infusion and drink it as an infusion to promote milk production. It may be that the anti-fertility and anti-depressive components of the plant are what most benefit the new mother at this point since there is no scientific evidence of zoapatle either being a galactagogue or an anti-inflammatory agent. If the woman doesn’t become pregnant right away, her milk production won’t drop off as the new fetus develops. Furthermore, the condition necaxantle, generally understood as “woman’s weakness” caused by the loss of menstrual blood, pregnancy, childbirth, and childcare through breastfeeding, evidenced by fatigue, mood swings, and depression, is regulated through the continued use of zoaptle infusions post-partum. 

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Interested in natural remedies? Uncover herbal remedies from traditional Mexican sources for healing and wellness in the Exploring Traditional Herbal Remedies in Mexico series.

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Natural Healing — Mala Mujer

Mala Mujer (bad woman) is a term used to refer to both Cnidoscolus tehuacanensis and Cnidoscolus multilobus in different areas of Mexico. 

In traditional medicine, Cnidoscolus tehuacanensis is applied topically for scorpion stings, arthritis, hemorrhoids, and rheumatism. The leaves have anti-inflammatory and anti-bacterial properties. 

Cnidoscolus multilobus is also known as chaya de monte, chichicaste de caballo, pica-pica blanca, tetsonkilit or tetzonquilitl in Nahuatl. In Oaxaca, it is called chench tiek and in Veracruz, kakne. 

Cnidoscolus multilobus is classified as a “cold” plant. It is also employed in treatments for nose bleeds, kidney infections, hypertension, measles, and skin infections. Interestingly, mala mujer can be used in place of rennet as the coagulant to make cheese. 

It’s used as an anti-diabetic remedy. The flowers are eaten as a vegetable in San Luis Potosi. 

The sap is rubbed on cavities to reduce pain. The leaves and stems are rubbed on the skin for rheumatism pain. 

Mala mujer and ortiguilla (Urtica chamaedryoides), both prickly plants, are chopped and applied to sore joints with the belief that “al picar las espinas se cortan las dolencias” (the nettles will cut the pain in half). 

The condition tlapeaxcoconxtle, an ovarian inflammation resulting in yellow discharge, is treated with a cold infusion of the flowers three times a day until the infection subsides. Cnidoscolus multilobus is an antioxidant and has demonstrated an antiproliferative effect on cervical cancer cells. It has antimicrobial activity. The seeds and leaves are made into an infusion to improve milk flow for breastfeeding mothers. 
Mala mujer is also used in the treatment of susto (sudden fright), mal aire (evil winds causing illness), and brinco del arco (rainbow jumping). Brinco del arco was a condition I hadn’t heard of before, so a little more research was in order. This malady occurs when a rainbow appears above a person and “traps” them. A pregnant woman caught under the rainbow might have her womb filled with water, resulting in a false pregnancy (pseudocyesis), polyhydramnios (excess amniotic fluid), or excess water retention. Someone who is not pregnant and experiences brinco del arco also might be “filled” with water and could develop a urinary tract infection, edema, or excessive urination. The cure is an infusion made from ajo (Allium sativum) and mala mujer leaves (Cnidoscolus multilobus). One cup is drunk. The remainder is used as a wash.

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Interested in natural remedies? Uncover herbal remedies from traditional Mexican sources for healing and wellness in the Exploring Traditional Herbal Remedies in Mexico series.

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The Mexican Apothecary in Hardback!!!

Lest you think I was laying about during my work hiatus in the spring, it’s finally time to announce that The Mexican Apothecary: Traditional Cold and Flu Herbal Remedies got a whole content makeover and is now available in hardback too! Claudia Guzes’ drawings are featured throughout the book, adding so much beauty that you’ll be hard-pressed to resist picking up a copy! 

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paperback
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For those that missed the original launch in November, in The Mexican Apothecary: Traditional Cold and Flu Herbal Remedies you’ll discover information about more than 140 cold and flu remedies commonly used in Mexico including traditional treatments for:

  • 32 cough treatments
  • 15 remedies for stuffy noses and congestion
  • 15 herbal headache remedies
  • 11 blends for sore eyes and earaches
  • 32 nausea and diarrhea treatments
  • 11 sore throat and cold sores herbal applications
  • 17 cold buster blends
  • 11 immune-strengthening concoctions
  • And a guide for an herbal cleansing of the sickroom

The Mexican Apothecary: Traditional Cold and Flu Herbal Remedies contains 67 plant studies with well-researched scientific support for or against each herb’s specific use as traditional alternative medicine, some dating prior to the Spanish conquest.

To celebrate the relaunch, you can get the ebook version for 99 cents for the next few days! That’s right! From August 8 – 15, The Mexican Apothecary: Traditional Cold and Flu Herbal Remedies is reduced in price. Using the information in this book, you’ll have time to stock up your winter wellness cabinet before cold and flu season.

So pick up your copy and learn more about science-based natural remedies found in traditional Mexican herbalism.

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