Tag Archives: mexican remedies

Natural Healing — Guaco

Guaco is the common name for plants in the Aristolochia genus, not to be confused with Cleome serrulata or Mikanie guaco, which are also known as guaco. There are at least 500 species of Aristolochia, mostly found in the tropics. Approximately 65 are native to Mexico. At least three have been very recently discovered and named; Aristolochia purhepecha found in Michoacán; Aristolochia chiapensis native to Chiapas; Aristolochia emiliae in Jalisco. 

Guaco flowers have a strong odor to attract insects, which then become caught in the perianth tube. Once an insect has been captured, the hairs wither, and the insect is released, now covered with pollen. 

Most often, guaco is prescribed for stomach ailments or pain relief from poisonous bites and stings. Although guaco is the most common name in Mexico, some species of the plant have other regional names. 

Aristolochia plants have been shown to be anticancer, antibacterial, antiparasitic, and antiviral. They also have antiplatelet, antioxidant, anti-inflammatory, and neuroprotective activity. Additionally, the plants have demonstrated antifibrotic activity and anti-diabetic potential. Many varieties cause changes in the estrous cycle, and no remedy containing guaco should ever be taken by pregnant women as the plant is toxic. 

A few studies have been done on specific plants in the Aristolochia genus. Aristolochia taliscana exhibits antimycobacterial, anti-inflammatory, trypanocidal, and neuroprotective activity. A plant decoction is made to treat malaria.

Aristolochia trilobata (bejuco guaco) demonstrates antinociceptive and anti-inflammatory effects. A vaginal douche to treat infection is made by boiling a leaf in ½ cup of water and the root is heated and placed directly on a throbbing tooth infection. 

Photo credit: Zazil Dellamary 

Aristolochia foetida shows cytotoxic potential against breast cancer cells. 

Aristolochia Mexicana is tlacopatli in Nahuatl and was used to treat urinary tract infections and speed labor during a difficult birth. Francisco Hernández reported its use in the treatment of abscesses, dysentery, and deafness. He described two varieties, coayxtelolotli (Aristolochia odoratissima) and Tomahuactlacopatli (Aristolochia pringlei), utilized in the treatment of venomous bites and stings. 

Photo credit: David J. Stang

Aristolochia maxima has the botanical synonyms Aristolochia geminiflora and Aristolochia constricta. It’s native to South and Central America. In Guatemala, it is known as canastilla and in parts of Mexico, it is known as tecolotillo and wako aak’ in Maya. It’s often prescribed as a root decoction for stomach pain. Studies have shown that it reduces the severity of opiate withdrawal symptoms. 

Photo credit: Hesner Coto Fuentes

Aristolochia brevipes, with its botanical synonym Aristolochia Wrightii, is often referred to as hierba del indio. It has anti-cancer properties, as well as antimycobacterial and anti-tuberculous activities. Boil five guaco leaves in a liter of water and drink a room-temperature glass every day as a cancer preventative. Gallbladder pain can be treated with the same infusion three times a day cada tercer día (every other day). 

Aristolochia monticola, another variety known as hierbo del indio, is used in Baja California Sur for bilis (excessive rage), digestive issues, and intestinal parasites. It is also used in diabetes treatment and eye infections (lagañosos). For intestinal parasites, one root Aristolochia monticola section is boiled along with the estafiate root (Artemisia ludoviciana subsp. mexicana) and taken daily before breakfast. 

Aristolochia Watsonii, with its botanical synonym Aristolochia porphyrophylla, has stinky flowers that resemble a rat’s ear. The entire plant is toxic. However, it has been used as a treatment for snakebite, in a leaf decoction to reduce fever, and as a substance to expel the placenta after birth. 

Photo credit: John Tann

Aristolochia elegans, known as Flor de Cálico or flor de patito, is often used as an anti-venom. Studies have shown that the roots are an effective treatment for scorpion sting symptoms. The plant also demonstrates antiparasite and antimycobacterial activity.

A poultice for scorpion stings is made by dampening the crushed plant with warm water and placing it on the stung area. In addition, a hot infusion is made with one leaf in a cup of boiling water drunk at three-hour intervals until the pain subsides. 

Photo credit: Charlie Jackson

The entire Aristolochia grandiflora plant is used as an anti-venom in the event of snakebite. The leaves are made into a poultice for rheumatism pain. Aristolochia asclepiadifolia Brandegee, native to Veracruz, is prescribed for dysentery and poisonous stings and bites. 

One cup of a tincture, about ten milliliters, made from five guaco stem pieces about six cm long, soaked in five liters of aguardiente (liquor), is a recommended diarrhea treatment. Because of the toxicity of the plant, it should only be administered once per illness period. If diarrhea continues after this treatment, another remedy should be given that does not include guaco. 

Aristolochia odoratissima, also known as cuaco, sombrerito, hediondilla is prescribed as a stimulate, diuretic, and antipyretic. The leaves are used as a poultice for swollen lymph nodes, venomous bites or stings, and sciatic or arthritis pain. A tea infusion made from the roots or flowers is prescribed for arthritis pain.  Studies show that the plant does provide an analgesic effect. 

Photo credit: Kurt Stüber

Aristolochia ovalifolia and Aristolochia arborea (guaco de árbol)  are used as snake bite treatments in Veracruz. Aristolochia pentandra is the species used in Tabasco and Yucatán. Additionally, Aristolochia pentandra is given for stomach pain (empacho) and used in wound care. An antiseptic wash is made from the flowers. Aristolochia impudica (guaco de palo) is prescribed for snake bites, cough, heart pain, and diarrhea. 

One snake bite treatment calls for five 2.5 cm guaco stem sections harvested from a mature plant, a dry seed from the crucetillo (Randia monantha Benth), and a piece 3 to 5 cm of  contrayerba (Dorstenia contrajerva L.) These are added to a liter of aguardiente (alcohol) to make a tincture. After being bitten, the person should drink a “trago” (shot) of the tincture and head to the nearest clinic or hospital for further treatment. 

As a treatment for cansancio (fatigue), the guaco tincture does not include crucetillo or contrayerba. One tablespoon is recommended each week. As a treatment for skin diseases, small amounts of shade-dried root powder are taken orally for 48 days.

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Interested in natural remedies? Uncover herbal remedies from traditional Mexican sources for healing and wellness in the Exploring Traditional Herbal Remedies in Mexico series.

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Natural Healing — Zoapatle

Photo credit: Pedro Tenorio Lezama

Zoapatle (Montanoa tomentosa), with spelling variants soapatle, zoapatli in Morelos, zihuatapli, zoapacle, zoapaxtle, zuhuapatli in Puebla, and zoapatl in Tlaxcala is also known as cihuapatli in Nahuatl which means “woman’s medicine.” Other names include roö and toó (Otomi) in Mexico state, Cacopacle in Hidalgo, and Cacachpa, Cacahpachtle, Chapus in Puebla. Other areas use the terms pirimo blanco or perimo (Purépecha), aclinán, yucuyahui, nocuana-titete-xini-ni or yaga-zeche (Zapotec), cuana-xana, ciguapactli, Homah-ak (Maya), and talacao (Guarijío).

This Mexican native bush has fragrant leaves and yellow or white flowers. Traditionally, it has been used to facilitate a difficult delivery and other “women’s issues.” The Florentine Codex records its use in delivery and for bloody diarrhea. Francisco Hernández documents that the plant is considered “hot” and useful in “cold” infirmities. He continued with the information that in addition to inducing labor, it was prescribed for post-partum infections and to bring on menstruation. Francisco Ximénez wrote that it was also useful in alleviating menstrual pain and anxiety. According to Martín de la Cruz, zoapatle root was added to stews and used as a flavoring in pulque. 

A zoapatle leaf and root decoction is prepared with canela (Cinnamomum zeylanicum) and chocolate (Theobroma cacao) and given to the laboring mother to speed up delivery. Since the uterine contractions it provokes are extremely strong, zoapatle infusions should only be administered in extreme instances and never when there is something irregular about the baby’s placement, such as a breech birth. Additionally, the infusion can cause fatigue, thirst, and cardio-respiratory depression in the newborn if not taken in proper dosages. Bernardino de Sahagún recorded that this concoction was given right before the baby crowns. A second cup could be given if needed.

Zoaptle leaves combined with maiz root (Zea mays) sweetened with piloncillo (brown sugar cone) taken on an empty stomach is a simple abortifacient. Uterine contractions triggering miscarriage can begin as fast as five to twenty minutes after ingestion. 

An after-birth tea is made with zoapatle leaves, bretónica (Lepechinia caulescens), and epazote (Dysphania ambrosioides), sweetened with chocolate (Theobroma cacao) or piloncillo (brown sugar cone) is served to help expel the placenta and reduce hemorrhaging. The plant and root are chopped and boiled to make a poultice to stop hemorrhaging after birth. 

In the event that contractions are not strong enough to bring on cervical dilation, or the contractions are strong, but the cervix has not dilated, the laboring woman may be given a steam bath in the temazcal with zoapatle leaves. Studies have proven that zoapatle infusions will indeed cause cervical dilation

To regulate menstruation, a decoction of zoapatle leaves is drunk in place of water while the woman fasts for three days. For menstrual cramps, the infusion is made with flower buds. Studies have shown that Montanoa tomentosa has an anti-anxiety effect during low-hormonal conditions, such as the premenstrual period. Thus, evidence supports its use as a mood stabilizer and natural antidepressant

Zoapatle leaves possess a unique antifertility activity in that it inhibits a fertilized egg’s implantation by affecting uterine motility during ovulation. It does not function as a spermicide

Post-delivery, women are encouraged to continue to bath with zoapatle infusion and drink it as an infusion to promote milk production. It may be that the anti-fertility and anti-depressive components of the plant are what most benefit the new mother at this point since there is no scientific evidence of zoapatle either being a galactagogue or an anti-inflammatory agent. If the woman doesn’t become pregnant right away, her milk production won’t drop off as the new fetus develops. Furthermore, the condition necaxantle, generally understood as “woman’s weakness” caused by the loss of menstrual blood, pregnancy, childbirth, and childcare through breastfeeding, evidenced by fatigue, mood swings, and depression, is regulated through the continued use of zoaptle infusions post-partum. 

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Interested in natural remedies? Uncover herbal remedies from traditional Mexican sources for healing and wellness in the Exploring Traditional Herbal Remedies in Mexico series.

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Natural Healing — Mala Mujer

Mala Mujer (bad woman) is a term used to refer to both Cnidoscolus tehuacanensis and Cnidoscolus multilobus in different areas of Mexico. 

In traditional medicine, Cnidoscolus tehuacanensis is applied topically for scorpion stings, arthritis, hemorrhoids, and rheumatism. The leaves have anti-inflammatory and anti-bacterial properties

Cnidoscolus multilobus is also known as chaya de monte, chichicaste de caballo, pica-pica blanca, tetsonkilit or tetzonquilitl in Nahuatl. In Oaxaca, it is called chench tiek and in Veracruz, kakne. 

Cnidoscolus multilobus is classified as a “cold” plant. It is also employed in treatments for nose bleeds, kidney infections, hypertension, measles, and skin infections. Interestingly, mala mujer can be used in place of rennet as the coagulant to make cheese. 

It’s used as an anti-diabetic remedy. The flowers are eaten as a vegetable in San Luis Potosi. 

The sap is rubbed on cavities to reduce pain. The leaves and stems are rubbed on the skin for rheumatism pain. 

Mala mujer and ortiguilla (Urtica chamaedryoides), both prickly plants, are chopped and applied to sore joints with the belief that “al picar las espinas se cortan las dolencias” (the nettles will cut the pain in half). 

The condition tlapeaxcoconxtle, an ovarian inflammation resulting in yellow discharge, is treated with a cold infusion of the flowers three times a day until the infection subsides. Cnidoscolus multilobus is an antioxidant and has demonstrated an antiproliferative effect on cervical cancer cells. It has antimicrobial activity. The seeds and leaves are made into an infusion to improve milk flow for breastfeeding mothers. 
Mala mujer is also used in the treatment of susto (sudden fright), mal aire (evil winds causing illness), and brinco del arco (rainbow jumping). Brinco del arco was a condition I hadn’t heard of before, so a little more research was in order. This malady occurs when a rainbow appears above a person and “traps” them. A pregnant woman caught under the rainbow might have her womb filled with water, resulting in a false pregnancy (pseudocyesis), polyhydramnios (excess amniotic fluid), or excess water retention. Someone who is not pregnant and experiences brinco del arco also might be “filled” with water and could develop a urinary tract infection, edema, or excessive urination. The cure is an infusion made from ajo (Allium sativum) and mala mujer leaves (Cnidoscolus multilobus). One cup is drunk. The remainder is used as a wash.

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Interested in natural remedies? Uncover herbal remedies from traditional Mexican sources for healing and wellness in the Exploring Traditional Herbal Remedies in Mexico series.

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Filed under Native fauna and flora, Natural Healing