Category Archives: Education

Learning and Teaching–Language

pig laying egg

My concept of teaching language has evolved over time from teaching vocabulary, structure and spelling, to teaching communication, which includes teaching these but goes beyond them by making sense of the language. That may sound elementary, but I assure you, communicating in a language other than your own, can be fraught with unimagined communication perils.

My experiences with language (in both teaching and learning) have mostly been with the American English language and with the Mexican Spanish language. These languages are full of strange usage and even stranger vocabulary that come from hybrid (as compared to standard) language development. Both languages owe much to varied and multiple indigenous roots and have evolved with exposure to other foreign languages. Because of this, translating between the two can be difficult.

Much of how I now teach English, comes as a result of how I have learned Spanish, with a communicative rather than grammatical approach. In my classes of beginning level English, we start with small lists of related vocabulary that can be easily illustrated by TPR or graphics and are particularly relevant to the student. The use of songs and stories help reduce the fear of using a language even for adults.

Charlotte Mason touches on language instruction when she writes “Young children find little difficulty in using French vocables, but at this stage the teacher should with the children’s help translate the little passage which is to be narrated, them re-read it in French and require the children to narrate it. This they do after a time surprisingly well, and the act of narrating gives them some command of French phrases as far as they go, much more so than if they learnt the little passage off by heart.”

It is important to clarify that this “translation” process is not a direct translation from one language to another, but more of a bridging activity, helping the students make sense of the ideas, not just the words and structure.

To illustrate this, take for example this common Mexican phrase “Fijate si puso la puerca.” Literally translated the phrase reads “Go and see if the pig put.” which doesn’t make sense. However, if it is explained that the verb poner can be used to refer to laying eggs, we can now translate the phrase as “Go and see if the sow laid eggs.” But there is obviously still some problem with this literal translation since pigs don’t lay eggs. It is not until it is explained that this phrase is used when someone is bothering you and in meaning is more along the lines of the American English phrase “Go fly a kite!” that the phrase is correctly translated.

The narration in the second language mentioned by Charlotte Mason is a gradual process, not just for young children, but for beginning learners of all ages. After having made sense of a passage, students can first retell it in their native language, then with teacher encouragement, use small phrases in the second language in the retelling, moving eventually to complete sentences in the second language in the retelling, truly making the language their own.

In one sense, I must disagree with Charlotte Mason when she writes“But a child cannot dream parts of speech, and any grown-up twaddle attempting to personify such abstractions offends a small person who with all his love of play and nonsense has a serious mind.” I have found it useful to personify some grammar points that are particularly difficult for Mexican speakers. For instance, with the auxiliary verbs “do, don’t, did, didn’t, does, doesn’t, can’t, can, etc.” in illustrating their grammatical use by saying that these are servants since they do the work of the main or master verb who then becomes so lazy it refuses to change (She goes home. She didn’t go home.) I have found that students make fewer errors in the use of the auxiliary verb and main verb and often hear them chanting under their breath, “servant does the work, so master doesn’t change.” It is much easier remember a story personified than a grammar rule and in fact, in American English with native speakers, we have all sorts of mnemonic devices to aid us with correct language usage. (i before e, except after c, or when two vowels go walking, the first one does the talking) There is no reason, therefore, to take the play out of language learning.

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Parenting Challenge–Living History

History of man must be taught as living history ( Who built this yacata? How did they live? Where did they go? ) or not at all.

History of man must be taught as living history      ( Who built this yacata? How did they live? Where did they go? ) or not at all.

Last week, I had a look at my son’s 5th-grade calificaciones (grades) (See Alternative Homeschooling) and noticed that he had dropped considerably in the subject of Mexican history. How could this be? I asked myself. He is attentive and interested in the stories we discuss at home, the movies we watch, making endless speculation about why this person did this or acted like that and wonders continuously about our own place in the history of La Yacata, our small foundling community. I investigated further and looked over the questions he had missed.

In what year was expropriation of petroleum? What reforms did Congress make during the decade following the revolution? What was the Mexican economic miracle? (Answers to these questions)

Perhaps the gravest defect in school curricula is that they fail to give a comprehensive, intelligent and interesting introduction to history. To leave off or even to begin with the history of our own country is fatal. We can not live sanely unless we know that other peoples are as we are with a difference, that their history is as ours, with a difference, that they too have been represented by their poets and their artists, that they too have their literature and their national life. We have been asleep and our awaking is rather terrible.–Charlotte Mason

Well, that explained it then. This was dead history, no heroes, no battles, no significant achievements to remember. Is it less important for him to learn? Yes, I think so. In memorization dates and facts, he isn’t asked to make sense of what transpired, to understand the whys or hows of it all and as a consequence doesn’t learn history.

It is a great thing to possess a pageant of history in the background of one’s thoughts. We may not be able to recall this or that circumstance, but, ‘the imagination is warmed’; we know that there is a great deal to be said on both sides of every question and are saved from crudities in opinion and rashness in action. The present becomes enriched for us with the wealth of all that has gone before.–Charlotte Mason

In contrast, in our very community, we have the La Yacata, a stone mound dating back to prehispanic Tarasco tribes. My son and I talk often about what it could have been built for, how the people in the region might have lived, what they might have eaten, such as pitayas, nopales, tunas, maiz y frijol (our typical diet), and the changes that came to the area as a result of Spanish invasion.

From there, it is no great stretch of the imagination to see how we are a living part of history. How will those that come after us see our lives and view the contributions or damage we have left behind?  (See Revolutionalizing La Yacata and Forcibly Green, Obligatory Organic)

Always and everywhere there have been great parts to play and almost always great men (and women) to play those parts: that any day it may come to anyone to do some service of historical moment to the country (or the world). —Charlotte Mason

So I am not upset at the lower grade when it means so little in the grand scheme of things. As this living way of examining history is lacking in the traditional classroom, it is up to me to make important events come alive in the mind of my son so that my he too may take his place in history, in our family history, in our community history, perhaps even in Mexican history or in the history of the world.

We live in times critical for everybody but eminently critical for teachers because it rests with them to decide whether personal or general good should be aimed at, whether education shall be merely a means of getting on or a means of general progress towards high thinking and plain living and therefore an instrument of the greatest national good. –Charlotte Mason

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Parenting Challenge–Conformity and Education

The other day I was asked what secondary school my son would be attending. As he is only 11, I hadn’t thought much about it. This person, with good intentions, began listing the attributes of different schools in the area. I started to get stressed. Maybe I should start investigating? Maybe I should start visiting the schools to see what they offer and what the facilities are like? Maybe I should start planning for my son’s future? Then I had to take a deep breath and get ahold of myself. I had to remind myself why we sent my son to school in the first place.

What the traditional classroom does not teach our children

What the traditional classroom does not teach our children

My son attends a Mexican public school 4 hours a day, 200 days a year. We made the decision to send him to school, not because we thought the school system here was adequate for life learning, but because we realized that in order for him to one day integrate into our community, he would need skills that neither I, as a foreigner, nor his father, who never went to school, could teach him. (See Homeschool Variation) We wanted him to learn the habits and customs of the region, along with the language, so that if he chose to remain here, he could do so with moderate to extreme success. With those reasons, who cares what school he goes to???

Mexico is no different than the U.S. in their educational methods. They employ a curriculum based on service to self rather than service to the world. Students have been taught to do as they are told, become successful to buy more things, pay their taxes, run the maze, never mind that isn’t enough to truly be. As we do not want my son to be like most men who… .go through life without a single definite act of willing. Habit, convention, the customs of the world have done so much for us that we get up, dress, breakfast, follow our morning’s occupations, our later relaxations, without an act of choice.–Charlotte Mason — our daily activities are often at odds with the culture we find ourselves in. (see Forcibly Green–Obligatory Organic ) This way of life has caused some angst on the part of my pre-teen son. (see Parenting challenge–cultural apathy). Sometimes he just wants to do what everyone else does. I admit, at times I feel the same. It’s so hard to always be at odds with those who live around you, to not know the socially correct response in a given situation. When I start feeling this way, I have to remind myself that I made the conscious choice to live life as a field mouse rather than a lab rat and, therefore, this social discomfort is the price I pay. Teaching this ‘will’ can only be done through indirect means rather than a series of planned lessons. (see Parenting Challenge–Creating an Atmosphere for Education) Mostly it comes down to demonstrating through actions, the difference between what is and what could be, that there are no right answers, only more questions, and that there always, always is a choice and those choices always, always have consequences.

This service of man (or as Charlotte Mason says, service of God) is a difficult path to be sure. I’d like to give up, especially after being hammered with lawsuits (See Demanda 1 Demanda 2) for getting in the way of another’s service to self. But as I stand as an example for my son, my actions, whether I wish it or not, are observed by him; my decisions, intentionally or not, affect his life; so I can not in all good conscience throw in the towel. But as for being stressed out over sending him to a good school? Bah. The best school is the one you make for yourself as you travel through life.

Freethinkers are not formed in a standard classroom setting.

Freethinkers are not formed in a standard classroom setting.

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