Natural Healing with Sábila (aloe vera)

wpid-cam00180.jpg Even before moving to México, I had known that aloe vera could be used for burn treatments.  I now know that aloe vera (sábila) has more uses than that. Sábila has been used since the time of the Mayans as a miracle plant, treating everything from cavities and cancer to brujaría (witchcraft).  The most potent part of the plant is the clear gel found within its long spear-like leaves.  This gel works as an astringent, pain killer, and coagulator.   It contains beta carotene, Vitamin B, niacin, riboflavin, Vitamin B6, folic acid, Vitamin B12, Vitamin C, and Vitamin E as well as calcium, phosphoric acid, and iron.  Sounds like a breakfast of champions to me. Sábila can be used to boost the immune system, regenerate damaged skin cells, as an antibiotic, reduce arthritis inflammation and pain, and stop bleeding.  It can be used as a topical agent or ingested by being made into juices or teas, although having accidentally eaten a bit that was on my toast one day, I’m not sure how delicious a tea would be.  It has an acrid taste.
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Maguey plant

So there is some basis in it being a miracle plant.  My husband had heard that it could be used in treatment for athlete’s foot, so one day he cut what he thought was sábila (aloe vera) and rubbed the gel on his feet.  Unfortunately for him, he had mistakenly cut a leaf from the maguey plant and the result was an extreme burning sensation rather than the itch soothing he was looking for. Since then, he has gotten savvier in his plant identification and has used sábila successfully in healing animal wounds. (See Animal Doctoring) When my sister-in-law was being plagued by brujería (witchcraft) being caused by envidia (envy) she bought a sábila (aloe vera) plant and placed it at the entrance of her tortillería (tortilla shop) to absorb any bad feelings being sent her way. (See Battle of the Brujas) Sábila used as a ward against evil should be placed at the left of the entrance and would be even better if there were two plants, one at either side of the entrance. I even found a little prayer that can be used in conjunction with incense made from sábila, balsam, ground coffee and sugar.  It goes like this: Cruz santa y divina, bujas y brujos: Enemigos que piensan llegar a mí, estoy con Dios por el poder de Cristo, que ha dado en el huerto de la fe.Oh! Dios. Pido que alejes de mí las tristezas y ruinas que vengan hacia mí.  Dios soberano, líbrame de las penas y las traiciones, que bendita sea María y la hostia de la consagración.  María Santísima, cúbreme con tu manto, que mi cuerpo sea parte de cielo, por los tres dulces nombres de Jesús, José y María.  Con Dios y esta mata, sea la prosperidad en mi vida y en mí y en mi casa, Jesús, Joaquín y Santa Ana, líbrame de todo mal. If the plant wilts or dies, it means that someone has had envy or bad intentions toward you and the plant absorbed the negative. There is also a belief that if you plant a sábila with a coin at the roots, the household will never lack money.  Since my husband recently transplanted two wild sábila to our backyard, it’s a perfect opportunity to test this out.  We sure could use that bit of financial wizardry. My little guidebook Antiguo Formulario Azteca de Yerbas Medicinales also has a section devoted to sábila.  For back pain, the halved heated penca (leaf) should be placed on the part that hurts or in inflamed to relieve pain.   For bronchitis or cough, a tea can be made with a little piece of sábila, 10 eucalyptus leaves and 10 flowers from the bugambilia morada plant (bougainvillea) and drunk an hour before going to sleep.

As with all customs and beliefs that we have discovered among our many adventures and disasters in México, we tend to err on the side of belief rather than skepticism.  As they say “When in Rome…

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Interested in natural remedies? Uncover herbal remedies from traditional Mexican sources for healing and wellness in the Exploring Traditional Herbal Remedies in Mexico series.

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You can lead a horse to water (electric and sewage) but you can’t make it drink

leading a horse to water

After the junta (community meeting) in November, interest in the advancement of La Yacata into the 19th century died a swift and lonely death.   There was a mad rush of lots sold at rock bottom prices as colonos (community members) divested themselves of what they now considered dead weight.

Unfortunately, these new owners have not bothered to register their lots in order to get a change of ownership certificate, probably because we charge $100 pesos to print a new certificate, all of which goes towards sending volantes (flyers) and radio announcements for the next junta (meeting).  So since there is currently no money in La Yacata treasury, and I should know because I’m the tesorera (treasurer), there are no funds to convoke the next community meeting.  And this is a problem.

Of the encuestas (surveys) we sent out to assess interest in having the water, sewer, electric and road paving done, there have been only 10 returned.  The majority of these are from those of us that actually live in La Yacata and really have a vested interest in getting things done.

Super Prez has also taken a giant step backward in his involvement and has been concentrating on more lucrative projects.  And really, who can blame him?  La Yacata has cost him time and money that he could have put to good use elsewhere and given him nothing in return.  And furthermore,  he doesn’t live in La Yacata.  He has running water, sewer, and electric where he lives, so it’s not a daily issue for him.

So basically, we were at the point of actually moving forward and it all fell apart. So what happened?  We were honest with the estimate of $50,000 per lot and it seemed too much for property owners.  Would a lie have served us better?  Perhaps initially, but down the line we would have found ourselves in the same category of Chuchi and that wasn’t an option, for me anyway.

I learned an important lesson in all this.  There is no community if its members refuse to participate.  My desire for organization and advancement is not enough to unite more than 400 individuals, no matter how much I want it.  And that’s a shame really.

So what happens next?  Well, I can’t speak for the rest of the community, but it is our goal to start saving for a solar power system.  I very much doubt that we will be able to save enough this year, or even next year since installation depends on our first finishing the roof on the second floor, but there it is.  After all, as Bloody Mary says in South Pacific

“Happy talk, keep talkin’ happy talk,
Talk about things you’d like to do.
You got to have a dream,
If you don’t have a dream
How you gonna have a dream come true?”

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Making Cross-Cultural Friends–or Not

friends

After moving to a completely unknown region of the world, I set about making myself some friends.

Unfortunately, I didn’t know to bring along my skein of yarn for tatting when my husband and I visited, so I was never invited to sit on a bucket under the shade tree with the ladies of the house. Additionally, the fact that the women’s husbands liked to talk with me about stories of their glory days in the U.S. when they were young… didn’t endear me to the ladies at all. I represented a part of their lives that they hadn’t share with their husbands and they closed rank against me.

So since incidental friendships weren’t about to bloom anytime soon under these conditions, I had to see about cultivating some.

First, I tried among my husband’s family in México. He had two sisters here and a sister-in-law. It didn’t go as well at all. Everyone was too busy to make time for this ‘gringa’ who didn’t even know how to make tortillas. Some even expressed the opinion that I should go back to U.S. so my husband could find a nice Mexican girl. It wasn’t until my mother-in-law died that I was even considered part of the family (See La Novena) and invited to participate in the prayers. So, moving on…

I thought I’d try to find friends through religion. Being a non-Catholic in a Catholic nation was isolating, (See Parenting Challenges–when someone dies) however there were some Christian congregations scattered throughout the area. However, at the first place I went, I apparently was too foreign for words, literally. The brothers and sisters in the congregation would talk with my Catholic husband, but not with me. So then, I went to another congregation, but although more women spoke with me, they all seemed to want something other than friendship. For instance, I was enlisted to call a U.S. lawyer for a woman with an open disability claim. Then another woman had me fill out a social security claim for her husband who had died in the U.S. A third wanted me to register her children under their father’s U.S. residency status. None of these Christian ladies thought to pay me for these secular services and pretty soon I stopped going to Sunday meetings. It was just too time consuming.

So I tried to make friends with other teachers. Miss L, was a Spanish teacher, and we shared the responsibility of teaching first grade one year. (See Learning and Teaching Year 2) She invited me to her home and to her church, where her husband was the pastor, and things were going along smoothly for a time. But then she began tricking me into compromises. For instance, after I explicitly told her that I did not have any more time for individual classes, she had a friend of hers call her house when I was there so that I felt pressured into agreeing to give English lessons to her daughter. The daughter only managed to schedule in 3 classes, so not worth my while at all for all the rearranging I had to do. Then she wanted me to let my son help her on Wednesdays in a little plastic bag store she opened and I agreed. However, when her husband’s nephew came to town, she suddenly no longer needed my son’s help, although he was her best worker, and gave the job to the nephew. (Hurt feelings all around on this one.) Then there was the niece that just had to have English classes, and Miss L brought her brother to the house to petition me. Again, the classes didn’t even last a semester. I also helped her in the PAN campaign during the last election year (See Politicking) but never received the promised phone card or really any other benefits for all that work.

Eventually, I decided that I put up with enough of this exploitation and no longer answered her phone calls.

Then I took up with Miss R, another English teacher. She was going through a difficult life stage at the time and my husband and I helped her move and sell some of her things at the tianguis (See Failing at your own business-Tianguis. I even helped her prepare for the Trinity English Exam, which she needed to qualify to continue teaching English. I would drop by once or twice a month for a chat and was well on my way to considering her a friend.

But when I asked her for information about getting my teaching papers approved (See Getting Legal-working papers) she responded by asking why the chingada I was bothering her with these questions and to resuelva (resolve) my own problems. Excuse me?

After a tearful morning, I moved on.

Cross-cultural friendship is tricky business and it is apparent that I have quite a bit to learn yet before I can truly say I have Mexican friends. We seem to be truly different breeds of beings.

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